God

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God - Theology Proper

For an in-depth discussions about God, the Father, the Son, and the Holy Spirit please see the following studies from Ariel Ministries:

• The Trinity
• God the Father

The study of God is know as Theology Proper. It is not possible to do justice to this topic in the space available, we therefore try to set down the most important concepts only, and sadly only briefly touch on each.

The Trinity

There is only one God. God is comprised of three persons. These persons are distinct and separate personalities, and are not one person.

Reference to the unity of God is well established in the Old Testament. The most well know example, especially amongst Jews, is the Sh’ma of Deuteronomy 6:4. Sh’ma Y’israel, Adonai Eloheinu, Adonai Echad. – Translated this is Hear O Israel, the Lord, your God, is one Lord. Dr Fruchtenbaum again emphasises the fact that the more correct translation here is “your Gods” Therefore the correct translation would be The Lord, your Gods, is one Lord. Thus the Old Testament supports multiple personalities within the single “entity” of God.

Attributes of God

1. Omniscience - The Omniscience of God comprehends all things - things past, things present, and things future, and the possible as well as the actual.¹
2. Holiness - The holiness of God is active. As a primary motive, it incites all that he does; therefore He is righteous in His ways. Though infinitely holy, He nevertheless maintains a relation to fallen creatures; not a quiescent aloofness from them, but a vital pulsating nearness. His is not a holiness which is engendered by a sustained effort or preserved by segregation from other beings. The holiness of God is intrinsic, uncreated, and untarnished; it is observable in every divine attitude and action. It embraces not only His devotion to that which is good, but is also the very basis and force of His hatred of that which is evil.Thus there is in divine holiness he capacity for reaction toward others which is both positive and negative. ²
3. Justice - ...God has absolute right and authority over His creatures. In his rebellion against God, the creature steadfastly refuses to recognize the truth concerning the Creator's right and authority. God could have created or not at his pleasure...Since the Creator's authority is absolute, it is a superlative cause for gratitude that God is perfect in justice. Divine justice is exhibited in the fact that righteous laws are given to men, that these laws are given an impartial execution. No favoritism is ever indulged, though infinite favor is extended to those who come under the righteous provisions for salvation made possible through Christ's sacrifice for sin. On this it may be remarked, that at no point is divine justice more observable than in the plan of redemption.

   Holiness dictates that there shall be no leniency towards evil on the part of God. It is true that He considers our frame and remembers we are dust; but God never condones sin...To reject this open door of salvation which Christ is and wherein God without impairment to His holy justice can execute complete and perfect grace toward the sinner, becomes at once the final, all-condemning sin.³

4. Love - God has not attained to love, nor does He by effort maintain love; it is the structure of his being. He is the unfailing source of all love...As no other attribute, love is the primary motive in God, and to satisfy His love all creation has been formed.That infinite love has always existed between the Persons of the God-head and that God in the most worthy sense loves Himself supremely, cannot be questioned. The divine love thus did not begin to be exercised only when creatures - the objects of His love - were created.⁴
5. Goodness - This attribute, if contemplated as that which is within God, is akin to His holiness; if contemplated as that which proceeds from God, is akin to love. The infinite goodness of God is a perfection of His being which characterises His nature and is itself the source of all in the universe that is good.⁵
6. Truth - He not only advances and confirms that which is true, but in faithfulness abides by His promise, and executes every threat or warning He has made. Apart from the element of truth in God there would be no certainty whatsoever in this life.⁶
7. Freedom - The will of God is free. It acts in the way of wisdom, is exercised by infinite power, and upholds only His righteous purposes and ways; yet it is free in the sense that it is independent of all His creatures as well of all their actions.⁷
8. Omnipotence - The infinite power of God.
9. Simplicity - By this term it is indicated that the divine Being is uncompounded, incomplex, and indivisible...Simplicity of being is not a contradiction of the Trinity of Persons in which mode He subsists. The fact of the Trinity does not predicate three Essences; it rather predicates one Essence and the one Essence is simple in itself.⁸
10. Unity - God is one essence.⁹ There is one God.
11. Infinity - God transcends all limitations which time or space impose. He cannot be imprisoned either in time or space. In like manner, He knows all things perfectly. He is able to bring things to pass, even to create as He will apart from means or material, and always in measureless perfection. In every moral quality He is complete to infinity.¹⁰
12. Eternity - ...God is said to be "the eternal God." He is from everlasting to everlasting...The pure idea of eternity is too vast for human thought.¹¹
13. Immutability - Immutability is the state or quality of being that which is not capable or susceptible of change....In no sphere or relationship is God subject to change.¹² (James 1:17)
14. Ommipresence or Immensity - He is everywhere present¹³
15. Sovereignty The sovereignty of God is discerned in the absolute manner in which all things have been assigned their respective places in creation, in appointing men their day and generation as well as the bounds of their habitation, and in the exercise of saving grace.He is Creator and hist dominion is perfect and final
    

    The authority of God is established over the redeemed by the purchase which that redemption was wrought
    

    He is in authority over those among the redeemed who willingly yield their lives to Him.¹⁴

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Footnotes:

1. Lewis Sperry Chafer, Systematic Theology, Volumes 1 & 2, Prologemena, Bibliology, Theology Proper, (Kregel Publications, Grand Rapids, MI 1976), 192
2. Ibid, 202
3. Ibid, 203-204
4. Ibid, 205-206
5. Ibid, 206
6. Ibid, 207
7. Ibid, 209
8. Ibid, 213 - 214
9. Ibid, 215
10. Ibid, 215
11. Ibid, 216
12. Ibid, 217
13. Ibid, 219
14. Ibid, 222

Apostasy

What is apostasy?

"The departure from the truth that one professed to have." The term does not imply that apostate has ever had the truth. They have however, by accepting an office of the church or some other mechanism professed to have the truth. How do you recognise an apostate?

Deeds and actions of the Apostasy

The Footsteps of the Messiah Page 71 - 72 b

1. Jude 17-19 - Mockery (results in division in the church)
   But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.
   
   
2. Mocking of the fundamentals of the faith, verbal inspiration of the Scriptures, Virgin Birth, substitutionary death of the Messiah.
   
   

Mark of Apostasy

The Footsteps of the Messiah Page 70

1. 2 Peter 2:1
   But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
   
   

Teachings of the Apostasy

The Footsteps of the Messiah Page 70 - 71

1. 1 John 2:22-23 - denial of the Trinity
   Who is a liar but he that denieth that Jesus is the Christ? He is Antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
   
   
2. 1 John 4:2-3 - denial of the Incarnation
   Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and even now already is it in the world.
   
   
3. 2 John 7 - denial of the Incarnation
   For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an Antichrist.
   
   
4. 2 Peter 3:3-4 - denial of the second coming
   Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
   
   

Character of the Apostasy

The Footsteps of the Messiah Page 66 - 70

1. 1 Timothy 4:1-3
   Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
   
   
2. 2 Timothy 3:5
   Having a form of godliness, but denying the power thereof: from such turn away.
   
   
3. 2 Peter 2:1-22
   But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgement now of a long time lingereth not, and their damnation slumbereth not. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgement to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forebad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.